《唐山大地震》片尾曲《心经》

一段缕香

——By 王菲
+ n! I/ y0 n' w# |. @: WAvalokitesvara Bodhisattva,
when deeply practicing prajna-paramita,
$ F" |/ ?1 |2 J) M; ^0 _' x& p! Vclearly saw that the five skandhas are all empty,
and was saved from all suffering and distress.
观自在菩萨
  W' \$ x( U( k! f行深般若波罗蜜多时
照见五蕴皆空度一切苦厄
Sariputra,
: i; ], H" m3 ]# B$ ]5 i" Pform is no different to emptiness,
emptiness no different to form.
That which is form is emptiness,
that which is emptiness, form.
舍利子
3 t) y/ o+ @' Q) @色不异空空不异色
色即是空空即是色
( ?4 k- @/ e" a: ~( d, qSensations, perceptions, impressions, and consciousness are also like this.
受想行识亦复如是
+ I/ J5 g/ M/ P1 @$ k# YSariputra,
all things and phenomena are marked by emptiness;
( V4 }; s! a  D9 ^' M8 ~they are neither appearing nor disappearing,
  b5 y5 {7 }5 fneither impure nor pure,
/ a1 e- k. e0 n1 R7 ]neither increasing nor decreasing.
$ D& T" L5 f0 ^7 {; {7 _$ B7 O; T舍利子
是诸法空相不生不灭
, e' z- k8 y& @! C9 B/ ^* s1 f1 V: U, X  h不垢不净不增不减
Therefore, in emptiness,
0 N9 l" ?0 S8 l) r4 ]. kno forms, no sensations, perceptions, impressions, or consciousness;
- V3 D1 F4 Y. @* G- F. x* Ano eyes, ears, nose, tongue, body, mind;
是故空中无色无受想行识
无眼耳鼻舌身意
1 V$ j  U* ^. `# f1 Sno sights, sounds, odors, tastes, objects of touch, objects of mind;
! f7 ]' O  B/ ino realm of sight up to no realm of consciousness;
无色声香味触法
无眼界乃至无意识界
; n9 }% J- t5 Pno ignorance and no end of ignorance,
and no end of aging and death;
无无明亦无无明尽
6 y  \+ ?. ?: u4 D乃至无老死亦无老死尽
& q2 c/ U) [4 R, m- K; Jno suffering, accumulation, cessation, or path;
* G' G% T% ]+ G, N2 cno wisdom and no attainment.
4 O  M( ]7 _2 p" i: c5 `7 K/ t: w. j无苦集灭道无智亦无得
With nothing to attain,
9 u# b- @' y& {) [" F( o$ p, wbodhisattvas
. ~, H! U& G. r2 h+ `0 H7 |rely on prajna-paramita,
and their minds are without hindrance.
以无所得故
4 n7 r/ ^( g7 ~; Q菩提萨陲依般若波罗蜜多故
7 I% p7 R7 `' d, E' wThey are without hindrance,
and thus without fear.
心无碍无碍故无有恐怖
) ^3 w- }' n+ ^3 tFar apart from all confused dreams,
5 I: S* h0 ]: z0 G+ B: S  Q. Lthey dwell in nirvana.
' i& w5 H( y1 n- j1 j) y8 b5 J远离颠倒梦想究竟涅盘
' g$ _4 `% H3 G' U+ n8 PAll buddhas of the past, present and future
5 q! [1 D0 g" z# Prely on prajna-paramita,
and attain anuttara-samyak-sambodhi.
三世诸佛依般若波罗蜜多故
得阿耨多罗三藐三菩提
' V1 V( n& L; O4 s2 D0 DTherefore, know that prajna-paramita
& w" H5 ?) N5 w& h8 z/ |' [1 tis the great transcendent mantra,
, u  x& O1 }( d& w. n! Jthe great bright mantra,
the supreme mantra,
8 z" q8 c2 S$ Q6 qthe unequalled balanced mantra,
that can eliminate all suffering,
and is real, not false.
+ \% ^% j/ g9 ]3 T1 u5 U- e  v. n故知般若波罗蜜多
是大神咒是大明咒是无上咒
是无等等咒能除一切苦真实不虚
2 S: J% u% D. vSo proclaim the prajna-paramita mantra,
proclaim the mantra that says:
5 G% n6 K/ t5 K/ K4 B* n& g) E- j故说般若波罗蜜多咒
5 b2 t) l2 g; d. _( ^即说咒曰
gate, gate,
" ?7 A# M, v& K4 {paragate,
( d2 J: ~( M( p, O* Z& o( hparasamgate,
5 w6 d# o+ Y0 D' }  Y' u- ?bodhi, svaha!
揭谛揭谛波罗揭谛
4 N  k* `! k6 d9 M波罗僧揭谛菩提娑婆诃
7 Q5 U$ w0 z: M* B* zThe Heart Sutra of Prajna.
般若波罗密多心经