《唐山大地震》片尾曲《心经》

一段缕香

——By 王菲
8 a6 P2 N9 H! a3 i( I1 y( uAvalokitesvara Bodhisattva,
when deeply practicing prajna-paramita,
clearly saw that the five skandhas are all empty,
and was saved from all suffering and distress.
观自在菩萨
行深般若波罗蜜多时
照见五蕴皆空度一切苦厄
Sariputra,
" ], Z; U2 ]$ Hform is no different to emptiness,
2 P' Z3 N3 u6 r2 \/ Q; C; cemptiness no different to form.
That which is form is emptiness,
that which is emptiness, form.
( ]  j  J! U" t舍利子
色不异空空不异色
! K' h) t) R  C7 R6 r0 {6 x# _色即是空空即是色
Sensations, perceptions, impressions, and consciousness are also like this.
% L3 E. }* C8 d9 i; y' c% N* o受想行识亦复如是
Sariputra,
1 \2 x  Z0 [/ U- zall things and phenomena are marked by emptiness;
they are neither appearing nor disappearing,
neither impure nor pure,
neither increasing nor decreasing.
舍利子
是诸法空相不生不灭
不垢不净不增不减
Therefore, in emptiness,
# @" P# P. d: l) lno forms, no sensations, perceptions, impressions, or consciousness;
. S0 {- o$ e% |2 V3 ?1 x7 ?3 [no eyes, ears, nose, tongue, body, mind;
& E4 h- Z9 q0 \1 m! @& Q* ]7 `是故空中无色无受想行识
无眼耳鼻舌身意
1 c% L8 d' B9 m3 H, f" z* Y: Gno sights, sounds, odors, tastes, objects of touch, objects of mind;
no realm of sight up to no realm of consciousness;
) c. h7 }, i; A! q+ E无色声香味触法
无眼界乃至无意识界
no ignorance and no end of ignorance,
and no end of aging and death;
无无明亦无无明尽
) C/ u- x' w  V1 b0 S. `3 C乃至无老死亦无老死尽
$ M% a. i! _4 `no suffering, accumulation, cessation, or path;
6 |7 o- P3 {' c6 o; Tno wisdom and no attainment.
无苦集灭道无智亦无得
With nothing to attain,
bodhisattvas
rely on prajna-paramita,
8 K4 A6 c# }0 }2 cand their minds are without hindrance.
( G: W+ w- a/ ~以无所得故
+ a: J# ~+ Y8 H  `7 Z+ {2 T' U菩提萨陲依般若波罗蜜多故
7 E6 J! L  n5 S$ s' E) l8 OThey are without hindrance,
) a* f5 V5 G. Z0 F, U+ D8 T% V7 vand thus without fear.
心无碍无碍故无有恐怖
Far apart from all confused dreams,
they dwell in nirvana.
远离颠倒梦想究竟涅盘
All buddhas of the past, present and future
rely on prajna-paramita,
% ~0 S5 r% a# `! B, Oand attain anuttara-samyak-sambodhi.
1 ?$ b& q$ O) U1 C三世诸佛依般若波罗蜜多故
得阿耨多罗三藐三菩提
  c6 [) m4 o' y1 e/ FTherefore, know that prajna-paramita
is the great transcendent mantra,
the great bright mantra,
the supreme mantra,
' _# [' ?. N0 y6 G2 D( u1 N! vthe unequalled balanced mantra,
that can eliminate all suffering,
and is real, not false.
# d" S" P" D; M, e: h故知般若波罗蜜多
是大神咒是大明咒是无上咒
是无等等咒能除一切苦真实不虚
So proclaim the prajna-paramita mantra,
proclaim the mantra that says:
' R1 r1 a5 ^( F* n/ p, E0 O故说般若波罗蜜多咒
* W. _# `0 U" u& z即说咒曰
4 w0 a* Z3 r6 }  i* E& n. E. [gate, gate,
2 G4 a& l4 K7 n- Cparagate,
parasamgate,
! P5 ^( F+ T/ a9 |bodhi, svaha!
揭谛揭谛波罗揭谛
波罗僧揭谛菩提娑婆诃
$ ^# x8 F0 @1 b' o7 ^5 E- pThe Heart Sutra of Prajna.
: m8 x! e5 N  u1 Z7 S* B般若波罗密多心经